I like lists better than awards, so I look forward to the Academy Award nominations more than the Oscars ceremony itself. The process of whittling down countless contenders to a handful of nominees is more interesting than the process of picking one nominee as the winner — and this year is no exception.
2011 was a good year for film, and particularly for depictions of faith in film — but not in the Hollywood mainstream on either count.
I don’t remember the first time I encountered Charlie Chaplin or the Marx Brothers, or the first time I saw Casablanca, but whenever it was, I came to them with some inkling of what lay in store thanks to Looney Tunes.
Like Dorothy’s house, uprooted in fairy-tale response to her running away, physical domiciles in one family film after another are displaced, torn asunder, and undergo fantastic, traumatic crises and transformations in visionary mirroring of the upheaval in the characters’ lives.
In 1998, a former gang biker named Sam Childers joined a church mission trip to the Sudan to help repair huts damaged in the Second Sudanese Civil War. Most of the people on that trip finished their charitable labors and left Africa behind, but Sam didn’t — not completely.
The Adjustment Bureau and Hereafter are among a remarkable number of recent and upcoming Hollywood films in some way invoking themes of spirituality, religion or belief. 2010 was particularly rife with such Hollywood religiosity, quantitatively if not necessarily qualitatively.
Everyone knows that Citizen Kane — celebrating its 70th anniversary with this week’s 3-disc Blu-ray debut — enjoys a bulletproof reputation as The Greatest Movie Ever Made … What isn’t so generally known is that the film’s prominent place in so many film classes — and for that matter, the fact that there are film classes in the first place — has a lot to do with the work of a revolutionary Catholic film critic and theorist, André Bazin, whose critical theories were shaped by the same tradition of Christian personalist philosophy that informed the writings of Pope John Paul II.
“It was just like a movie.” A cliché, yes, but as is often the case, that phrase became a cliché for a reason. The frequency with which those words were repeated in the weeks and months after September 11, 2001 was a striking testament to the role movies have come to play in how we process and interpret reality.
What do today’s superhero movies tell us about ourselves? For one thing, we’re more skeptical these days about heroes and heroism. In contrast to the stoic confidence of the typical Western hero — or even of Christopher Reeves’ Superman, who as late as 1978 could unabashedly say, “I’m here to fight for truth, justice and the American way” — today’s heroes have feet of clay, and have to grow into their heroic roles.
Here is a film that not only asks, with unusual insistence, why God allows suffering, but contemplates God’s own answer to that question in the Book of Job, amplified by the sweeping vistas of the natural world available to modern science, the Hubble telescope and Hollywood special effects: God did all this; who are we to think we can judge or question him? It also asks why a stern, bullying father hurts his children. Is God like that father?
Roland Joffé, director of The Mission and There Be Dragons, calls himself an agnostic, but he seems to be a remarkably God-haunted one.
Has any dramatic feature film ever more powerfully communicated the beauty and attractiveness of lived Christian faith, and of the Christian faith itself, than Xavier Beauvois’s Of Gods and Men?
The royal historical drama The King’s Speech, starring Colin Firth as England’s Prince Albert, later King George VI, was the biggest winner at the 83rd Academy Awards, winning four of its 12 nominations in an evening with few surprises and a poorly staged ceremony whose primary virtue was its comparative shortness.
Was 2010 “The Worst Movie Year Ever,” as Joe Queenan argued at WSJ.com a while back? Or at least, bracketing art-house and world cinema fare, was it Hollywood’s worst year ever? For most of the year, it sure looked plausible.
Douglas Gresham, Walden Media’s Micheal Flaherty and C. S. Lewis scholar Devin Brown discuss the book and the film.
(Newly available on Blu-ray/DVD) Rather than a static motion picture, Fantasia was originally conceived as a repertoire, a selection of presentations that over time could be augmented by new pieces while old ones were retired, like an orchestra rotating its concert lineup … Ten years ago, amid the wreckage at the end of the 1990s Disney Renaissance, the Disney studio marked Fantasia’s 60th anniversary with Fantasia 2000, a film intended to honor in a way the original repertory conception of Fantasia.
12 reasons why Deathly Hallows: Part 1 is no Empire Strikes Back … or even The Two Towers.
The Seventh Chamber shows that for Edith it is only by knowing God that we know ourselves; only through Jesus that we know God; and only through the cross that we can know Jesus.
Debuting today on DVD, the TV movie Amish Grace broke multiple network records when it premiered this spring as the most-watched and highest-rated original movie in Lifetime Movie Network history. Inspired by the nonfiction book of the same title about the aftermath of the 2006 Amish school shooting in Lancaster, Pa., the film was produced by the Larry Thompson Organization, founded by Larry A. Thompson, an executive producer on the film.
A Town Called Panic may be the most oddball thing you see all year, if you see it, which you probably won’t, although perhaps you should. How can I explain it?
Copyright © 2000– Steven D. Greydanus. All rights reserved.