“One of my strongest opinions,” J.R.R. Tolkien wrote in a 1971 letter, “is that investigation of an author’s biography … is an entirely vain and false approach to his works.”
The real Bundy could be charming, but an honest film about Bundy and Kloepfer’s relationship could just as easily be called Super Weird, Emotionally Abusive and Threatening.
Patrick Creadon (I.O.U.S.A.) offers a compellingly attractive if one-sided portrait of a figure of exceptional gifts, astonishingly diverse accomplishments and extraordinary influence.
“My story isn’t a neat and tidy one,” Abby tells us at the start, but this telling is still pretty neat and tidy. Perhaps the real story was messier.
First Man is Damien Chazelle’s third film in a row about special individuals whose quest to achieve great things is linked to emotional isolation from others.
The recent beatification of Óscar Romero, Archbishop of San Salvador from 1977 until his assassination in 1980, has drawn new attention to the gap between public perception and reality regarding this popular but controverted figure in El Salvador’s turbulent history. For those interested in beginning to understand who Blessed Archbishop Romero really was, the Christopher Award–winning 1989 film Romero, starring Raúl Juliá, isn’t a bad place to start.
Very few historical films so successfully deconstruct the Great Man view of history while nevertheless offering a credible portrait of a leader who was, in fact, a great man.
Selma achieves something few historical films do: It captures a sense of events unfolding in the present tense, in a political and cultural climate as complex, multifaceted and undetermined as the times we live in.
Stephen Hawking and Jane Wilde’s 30-year-marriage gets the Wikipedia treatment, if Wikipedia were prettier, and sanitized.
From the star of 42 and the director of The Help comes a film I enjoyed more than either of those.
Tom Hanks as Walt Disney. That’s almost enough to sell the picture by itself, isn’t it? Who but Hanks can one imagine in the role?
What if I were to tell you that there has never until now been a major historical motion picture about the slave experience in America? Could that possibly be true?
I can’t believe I never realized it until now, but I can’t think of another fact-based motion picture about the slave experience in America — that is, a movie about slavery in the United States told from the point of view of actual, historical slaves, many of whose stories were published by abotionists prior to the Civil War and by civil rights activists after it.
42 in 60 seconds: my “Reel Faith” review.
The life and work of J. Edgar Hoover offers grist for a dozen different movies or more, and Clint Eastwood’s J. Edgar wants to be all of them at once. It’s the sort of staidly respectable, competently directed biopic that gives a bad name to competently directed biopics, and possibly to respectability.
Where is the other side of the debate? Where is the Darwin who declared it “absurd to doubt that a man might be an ardent theist and an evolutionist”? Where are the likes of Charles Kingsley and Asa Gray — representatives of, respectively, religion and science, who saw no quarrel between their two worlds, and both of whom Darwin cited in this connection? Where, indeed, is the Reverend Innes who vouched that his friend Darwin “follows his own course as a Naturalist and leaves Moses to take care of himself”?
The press called her a “lady pilot,” but Amelia Earhart called herself a “tramp flyer.” She seems to have preferred “flyer” to “pilot”; perhaps it was just a manner of speech, or perhaps it was the sky she cared about more than the airplane, the act of flying rather than the mechanics of manning an aircraft. The other word she liked was “vagabonding.” As imagined in Amelia, Mira Nair’s handsome biopic, Earhart craves freedom above all: “no borders, only horizons.”
The title reflects the supporting role of John Newton, played with gusto by Albert Finney, as a penitent ex-slave ship captain, now a mentor of sorts to Wilberforce as well as the writer of the beloved American hymn. (“A wretch like me,” Newton was not afraid to call himself in the original lyrics, with a biographical and theological honesty too direct for the revisionist vandals of hymnody responsible for many missalettes and hymnbooks.)
Just as real tragedy requires some sort of greatness, and real blasphemy presupposes some real sense of the sacred, so the iconoclastic depends on the iconic. Hollywoodland portrays a man so thoroughly trivial, so shallow and small, that it’s hard to see why anyone would want to make a movie about him, or watch one.
Almost thirty years ago Olivia Hussey played the most venerated woman of all time, the Virgin Mary, in Zeffirelli’s “Jesus of Nazareth.” Now she portrays the most revered woman of the twentieth century in the reverential, Italian-made English-language production Mother Teresa.
Given the inherently less dramatic structure, The Passion of Bernadette doesn’t “tell a story” the way the original film does, but the portrait of Bernadette’s unassuming heroic sanctity and occasional tart rejoinders remains moving and worthwhile.
Starring Anton Rodgers as an avuncular Lewis at home in Oxford in 1963, the year that he died, the short film cuts between Lewis’s running commentary on the events of his life and flashback dramatizations of those events.
Henry Fonda’s best-known performance as a legendary historical character in a John Ford film is, of course, as Wyatt Earp in My Darling Clementine. Yet Fonda was more aptly cast, and gives a more vivid performance, five years earlier in their lesser-known first collaboration, Young Mr. Lincoln.
Karol: A Man Who Became Pope isn’t the first TV movie on the life of Karol Wojtyla, the future Pope John Paul II — but among the new crop of Pope movies coming in the wake of the Holy Father’s death, it’s not only the first, but also the only one seen and praised both by Benedict XVI and John Paul II himself.
In the crowd of TV documentaries on the life of Pope John Paul II, there is Witness to Hope, and there is everything else.
Not to be confused with the identically named 1984 Herbert Wise film starring Albert Finney, Pope John Paul II is the first — so far the only — dramatic presentation to do anything like justice to the life and reign of the 20th century’s most popular pope.
Beautiful black-and-white cinematography, startling performances, and harrowing physicality make The Miracle Worker an extraordinary experience.
Here Crowe overturns another Hollywood convention in an equally strong performance as a boxer who isn’t a morally checkered, socially alienated single man with a history of extracurricular violence and troubling relationship issues (cf. Rocky, Raging Bull, The Boxer), but a wholly decent, self-controlled, devoted family man. He’s not only Cinderella, he’s Prince Charming too.
It is an extraordinary artifact from another culture, a mythology as remarkable and as alien as the Epic of Gilgamesh or the Icelandic Eddas. For students of silent film, this is one of those indispensable landmarks you must see before you die.
Pope John Paul II gets the A&E Biography treatment in Pope John Paul II — Statesman of Faith, a 50-minute documentary made in 1993 focusing particularly on the Holy Father’s crusades against totalitarianism and violence.
Without context or explanation, Lukaszewicz plunges the viewer into Faustina’s world, confronting us with with an early experience from Faustina’s childhood, challenging us to take this story on its own terms. It’s a surprisingly powerful approach, as transcendent in its own way as the restraint of Bresson or Dreyer.
Eschewing both the slickness and Hollywood sentiment of The Song of Bernadette and the speculative psychology of Alain Cavalier’s contemporary Thérèse, Delannoy’s unembellished, straightforward account seeks only to tell Bernadette’s story in a clear and compelling way.
How is it, then, that Cavani succeeds in making Francesco neither an attractive hero of secular virtues nor an off-putting champion of spiritual ones? How does she come to make her protagonist off-putting without being otherworldly, earthbound without being attractive?
You can almost feel Martin Scorsese exorcising the specter of Gangs of New York in the first act of The Aviator, another leisurely two-hour, forty-five-minute exercise in lavish period Americana starring Leonardo DiCaprio.
“Ordinary girl. Extraordinary soul” is the tagline of Thérèse, Catholic actor-director Leonardo Defilippis’s reverent, uplifting, straightforward biopic of the Little Flower. Of the tagline’s two clauses, the film’s special burden seems to be the first part, “ordinary girl.”
The life and work of Dr. Alfred C. Kinsey, the Indiana University entomologist turned pioneering sexologist, has provoked accounts and interpretations as divergent, and as bitterly contested, as John Kerry’s Vietnam service in the last election. And, while it’s true that Kinsey’s work warrants such scrutiny, it’s also true that this only makes the task of weeding through the arguments more daunting.
Joan of Arc, the warrior-saint who wore men’s garb and was burned at the stake, would at first glance seem to be an odd role model for a girl whose greatest aspiration was to wear the habit of a cloistered nun and who died in the convent of tuberculosis.
Alain Cavallier’s stark, austere reflection on the mystery of the little saint of Lisieux’s romance with Jesus is a reverie rather than a meditation, built of fleeting minimalist vignettes, almost snapshots, glimpses of its subject rather than an integral portrait. There is no sense of judgment, of approval or disapproval of its subject’s life, or even, finally, of real understanding. His Thérèse is a riddle, and we must make of her what we can.
Overshadowing even Ben Kingsley’s astonishing, transcendent performance in his first major screen role is a larger, more formidable presence: that of Mohandas K. Gandhi himself.
The most successful sports movies (recent examples include Miracle, 61*, and The Rookie (starring Caviezel’s Frequency costar Dennis Quaid), reach out across the divide separating fans from non-fans, finding ways of making the drama compelling to the uninitiated as well as aficionados. Bobby Jones, while sweetly sincere and uplifting, doesn’t fully succeed in doing this.
One of the cinema’s grandest spectacles, Lawrence of Arabia is at turns exhilarating, devastating, and puzzling as it ponders the mystery of a man who was a mystery to himself.
The screenplay, well adapted by Robert Bolt from his own stage play, is fiercely intelligent, deeply affecting, resonant with verbal beauty and grace. Scofield, who for years starred in the stage play before making the film, gives an effortlessly rich and layered performance as Sir Thomas More, saint and martyr, the man whose determined silence spoke more forcefully than words, and who then spoke even more forcefully by breaking it.
In one sense, I’d like to see more films like this made. At the same time, Luther is also a seriously flawed film. Relentlessly hagiographical in its depiction of Luther and one-sidedly positive in its view of the Reformation, the film also distorts Catholic theology and significant matters of historical fact, consistently skewing its portrayal to put Luther in the best possible light while making his opponents seem as unreasonable as possible.
Although the title is taken from the first volume of Churchill’s history of the war, The Gathering Storm is as much about Churchill’s personal life as his political trajectory — sometimes to excess, since the political side is usually more interesting. The warts-and-all portrait includes his loving but sometimes strained marriage to Clementina (Vanessa Redgrave), his financial troubles and hard drinking habits, his melancholia or "black dog," his amateur painting and bricklaying, and his habit of absent-mindedly losing himself in rehearsing or dictating speeches while in the bathtub or dressing and undressing.
There’s an easygoing, folksy charm to this film, accentuated by a country-themed soundtrack and characters who say such things as “I’m gonna need a longer street for that talk” and “Lord knows I’m ready for both sides of the bed to be warm again.”
Based on the historical novel by Jewish author Franz Werfel, the beloved classic The Song of Bernadette stands head and shoulders over most religiously themed fare from Hollywood’s golden age.
“A good compromise choice” is how one observer describes the 1977 appointment of Oscar Romero (Raul Julia) — a conservative, orthodox, apolitical bishop of a small rural diocese — to the archbishopric of San Salvador. By the time Archbishop Romero’s tempestuous three-year tenure comes to its violent end, “compromise” is a word no one will ever again think of in connection with him.
John Nash goes through life making connections, but not with other people. He sees meaningful patterns where the rest of us see only unintelligible randomness. Ideas are as real as people to him. Maybe more so. Eventually the ideas become too real — or the people not real enough — and Nash withdraws inexorably into the tangles of his own incandescent mind.
Anthony Hopkins plays “Jack” as a somewhat abstracted ivory-tower academic rather than the robust and jovial figure he actually was. But Lewis’ penetrating intellect and faith are here, as is his love for Joy (Winger), and the crippling grief that came afterwards. A challenging and inspiring film.
Monsieur Vincent, director Maurice Cloche’s beautifully crafted, award-winning biopic of St. Vincent de Paul, celebrates the saint’s single-minded devotion to the poor without romanticizing the objects of his devotion and recipients of his charity.
Watching Erin take on corporate ruthlessness and professional apathy, I often felt that while I couldn’t always condone her choice of words, I appreciated the spirit behind them — not to mention the effect they had on her hapless victims. This movie makes you feel that one person really can make a difference; especially since it’s based on a true story.
Peter O’Toole roars magnificently both in laughter and in rage; his Henry is a simple, direct, utterly unprincipled man who sees the world in two great categories: (a) things he wants, and (b) obstacles to getting them.
Copyright © 2000– Steven D. Greydanus. All rights reserved.