Scarlett Johansson is becoming — no, at this point it’s safe to say she is — the default Hollywood poster girl for transhumanism.
Can a realistically computer-rendered French gilt bronze candelabra be debonair? Jaunty? Rakish, even?
The MutoVerse is ramping up to a Godzilla vs. Kong rematch, and in due course Mothra, Rodan and King Ghidorah will presumably all take turns fighting one another, culminating in something like the airport set piece in Captain America: Civil War, with everyone against everyone else, only with Mutos instead of superheroes.
Stewart gives us a brittle, confused Xavier somewhat akin to his elderly Picard from the series finale of Star Trek: The Next Generation. And Jackman, who has invested even more in Wolverine than Stewart has Xavier, gives his most complex, conflicted performance to date as a battered, weary, despairing warrior longing only for oblivion.
Like many popular sensations, from Titanic to Twilight, from Dan Brown to Lee Child’s Jack Reacher novels, The Shack is easy to rip apart if one has a mind to.
The Great Wall is one of those movies that is more interesting for what it portends and the discussion around it than for what is actually onscreen. Not that what is onscreen, in the most literal sense, is bad or uninteresting.
Despite the villainous full-court press, Batman’s victory is so assured that no one is even worried about it. Clearly, something subversive has to happen to kick things out of superhero-movie business as usual and challenge Batman to his core. Would you believe … a giant swirling energy portal in the sky?
One comes, like these Redshirts, as a cultural sightseer to The Leopard, with its palatial grandeur, replete with lavish, painterly images of the bygone glory of the Italian aristocracy: already in their own day semi-mythological figures, as we see in a vignette in which Father Pirrone, tries to explain to the common people the mysterious ways of the nobility: “They live in a world apart, not created by God, but by themselves.”
For the second year in a row, my favorite film is a winning love story named for an urban area more or less in my backyard.
If you had to cast two Hollywood actors to watch being all by themselves in a luxury starliner on a doomed 90-year voyage to a planet they will never live to see, you might just pick Chris Pratt and Jennifer Lawrence. In a way, that’s the problem with Passengers, or where the problems begin.
When 17th-century Japanese authorities in the time of the Tokugawa shogunate found it necessary to send the colonial powers of Europe packing and their European Jesus with them, they didn’t just shatter the missionaries’ bodies. They shattered their narrative.
All this raises a question: When is a Star Wars movie not a Star Wars movie?
No film in Miyazaki’s oeuvre haunts me like Spirited Away. One reason is the evocation of a seemingly impenetrable, incalculable world with rhythms and rituals that seem all the more opaque and unnerving because they are routine and transparent to those that are of that world.
It would be going too far to say that Moana combines everything I enjoy about contemporary Disney with everything I dislike, but it’s got quite a bit of both.
In some ways it warrants comparison with Christopher Nolan’s Interstellar, if only because Arrival achieves much of what I was hoping for from Interstellar.
The fact is, moving from the Harry Potter films to Fantastic Beasts feels a bit like moving from the original Star Wars trilogy to the Star Wars prequels.
Gibson crafts a resolutely traditional exercise in Hollywood mythmaking: a tale of a man who stoically endures accusations of cowardice before being vindicated as the bravest of all, a man of integrity who stands by his unpopular principles regardless of the consequences; a pious man whose sincere faith eventually wins the respect and admiration of his less devout comrades.
The paradox of contemporary Hollywood blockbusters is that in our time virtually anything conceivable, no matter how wild and out there, can be put on the screen, but it almost never is.
The prominent, polyvalent exploration of the uses of religion and especially Scripture, both to condone slavery and to condemn it, to sedate slaves and to inflame them, is one of the most striking and welcome things about the film.
The truth is that It’s a Wonderful Life is both darker and more subversive than its popular reputation as cheery holiday “Capra-corn” would suggest, and more robustly hopeful than cynics and hipster deconstructionists would have it.
Copyright © 2000– Steven D. Greydanus. All rights reserved.