Iron Man 2 in 60 seconds: my “Reel Faith” review.
It’s a potentially promising setup for a slam-bang finale to what has been, despite its flaws, one of the brightest and most entertaining franchises around. Unfortunately, the slapdash plot is pretty much a disaster. A string of miscalculations hamper the fun. And a late revelation, when you stop and think about it, undermines most of the preceding drama.
Iron Man Three in 60 seconds: my “Reel Faith” review.
Iron Man in 60 seconds: my “Reel Faith” review.
Miramax execs would like you to think of Iron Monkey as this year’s Crouching Tiger, Hidden Dragon. It might be more accurate, though, to call it this year’s The Legend of Drunken Master.
Is the Star Wars mythos Gnostic? If so, how Gnostic is it? The question is complicated by confusion over exactly what Gnosticism is.
A reader writes: “‘The elephants created the jungle’ is not ‘semi-religious’ as you say. It is, in fact, blasphemous. You say such ideas are not ‘often found in a Hollywood family film.’ I disagree. Blasphemy is typical in most Hollywood films.”
This level of interest is not primarily due to The Matrix’s visual innovations, such as its groundbreaking use of bullet-time photography. Nor is it, for example, Keanu Reeves’s acting that cries out for more critical discussion. Rather, it’s the philosophical, spiritual, and moral implications of this phenomenally popular action pic that are responsible for all the attention.
Four years after its release, the world of The Matrix has been greatly elaborated by a pair of sequels, The Matrix Reloaded and The Matrix Revolutions. Given the intense philosophical and religious scrutiny to which the original film has been subjected, doubtless fans will be scrutinizing the new films to see what light they shed on the first film, and how they themselves should be viewed in light of the spiritual questions raised by the first film.
Are religious themes cropping up in more mainstream movies these days? Stephen Whitty, film critic for New Jersey’s largest newspaper, the Newark Star Ledger, thinks they may be. In a recent article Whitty connects the dots on a number of recent Hollywood offerings that touch on spiritual questions or themes of faith, from Clint Eastwood’s Hereafter, starring Matt Damon, to the Ed Norton/Robert De Niro prison film Stone, from Woody Allen’s You Will Meet a Tall Dark Stranger to the Disney sports film Secretariat.
(Co-written with Chris Otsuki) "Those who made us," Joe explains to David, with a glance at the statue of the Blessed Mother, "are always looking for the ones who made them."
Does he think of himself as being part of a generation of filmmakers? Smith reflects. "If I am part of a generation of filmmakers," he says with typically self-depracating candor, "it would be the generation that got in too easily." He recounts the epiphany he had after seeing Richard Linklater’s 1991 low-budget indie comedy Slacker: "I thought to myself, ’This counts? This is a movie? ’Cause I think I could do that!’" The result of this epiphany was Smith’s first film, Clerks, a cheerfully obscene comedy that Smith admitted he "never expected to play outside Monmouth County" in New Jersey.
The Island is the closest thing so far to a good Michael Bay film. Damning with faint praise, yes — but bear in mind that most of Bay’s filmography to date (Armageddon, Pearl Harbor, Bad Boys and Bad Boys II) deserves to be damned with loud damns. So let me repeat: The Island is Bay’s best film to date, and Bay’s best effort to date at a meaningful, thoughtful film.
She’s fleeing from her concerned father (Walter Connolly) and returning to the shiftless beau (Jameson Thomas) she married in a civil ceremony to spite her father (who had her whisked away from the service, so it’s not final legally or sacramentally).
The truth is that It’s a Wonderful Life is both darker and more subversive than its popular reputation as cheery holiday “Capra-corn” would suggest, and more robustly hopeful than cynics and hipster deconstructionists would have it.
Director Richard Thorpe and star Robert Taylor would re-team the following year for the Arthurian epic Knights of the Round Table, but that film is a pale imitation of Ivanhoe, which boasts better spectacle and action (highlights include the opening tournament, the rousing seige sequence that is the film’s centerpiece, and a gripping climactic duel scored by ominous drums), a more interesting romantic triangle, and better villains scheming to usurp the king’s throne.
The best version is the 1982 TV movie starring Anthony Andrews (“A.D.”) as Ivanhoe, Olivia Hussey and James Mason (“Jesus of Nazareth”’s Virgin Mary and Joseph of Arimathea) as the Jewess Rebecca and her father Isaac of York, and Sam Neill (Jurassic Park), John Rhys-Davies (The Lord of the Rings), and Stuart Wilson (The Mask of Zorro) as villainous Norman knights.
Copyright © 2000– Steven D. Greydanus. All rights reserved.