Reviews

Vanity Fair (2004)

Mira Nair’s Vanity Fair is many things, but a howl to a congregation of fools isn’t one of them.

The Tree of the Wooden Clogs (1978)

Critic Dave Kehr of the Chicago Reader calls The Tree of the Wooden Clogs "less an advance over the standard film festival peasant epic than an unusually accomplished rendition of it," and speaks of a "Marxist sentimentalism" inherent in its subject matter and approach. This seems to me misleading. Olmi’s film may be best thought of, not as an attempted advance over the typically Marxist neorealist peasant epic, but as a redemption of it.

Hidalgo (2004)

Viggo Mortensen, back in the saddle in his first post-Aragorn role, is entertaining as the laconic, disarmingly soft-spoken cowboy hero called "Far Rider" by the American Indians in honor of his fleet-footed mustang Hidalgo. Remarkably, Disney doesn’t whitewash the more politically incorrect elements of Hopkins’ tale: The Arabs Hopkins meets are sophisticated and well-bred but also imperious, condescending to non-Muslim "infidels," slighting to their women, callous to slave trade, and in some cases duplicitous and murderous — though others are loyal and honorable, and there’s also an explicitly identified "Christian" (i.e., European) character who’s a villain.

Benji Off the Leash! (2004)

Benji Off the Leash is undoubtedly the first dog movie ever made that thinks that a happy ending for a boy and his dog is not for the boy to get to keep the dog, but for the dog to go off to Hollywood to make a motion picture.

High Noon (1952)

A mounting sense of dread and inevitability hangs over Fred Zinnemann’s grim, downbeat Western classic High Noon, a black-and-white anti-spectacle about an aging lawman who receives a series of nasty shocks on the day he tries to hang up his gunbelt and begin a new life.

Intolerance (1916)

Intolerance is a grandiose composite epic, interweaving four separate morality plays from different eras and settings, from 20th-century America (the "Modern Story") to Old Testament times (the "Babylonian Story"). Rounding out the four are a brief survey of the life and death of Christ (the "Galilean Story" [sic; most of it is set in Judea, not Galilee]) and events from the 16th-century persecution and massacre of Huguenot Protestants under the Medicis, including the St. Bartholomew’s Day Massacre (the "French Story").

The Birth of a Nation (1915)

Yet the film’s second half, with its outrageously racist stereotypes and view of the post-war reconstruction, incited protest even in its own day, and has only become more disturbing over time. Had Griffith concluded the film at the close of Part I with the stunning depiction of Lincoln’s assassination, controversy over the film would be a mere footnote. But there’s no ignoring the film’s final act, which, following the source novel and play The Clansmen by white supremacist Thomas F. Dixon Jr., celebrates the founding of the original Ku Klux Klan, climaxing with the Klan heroically subjugating out-of-control black rioters and restoring white control.

Bonhoeffer (2003)

Bonhoeffer notes the seeming oddity of the prominence of its subject, whose celebrity today may seem from one perspective disproportionate to his importance as a theologian and ecumenist and certainly as a relatively unimportant conspirator in a failed assassination attempt. Yet as another 20th-century saint once said, “We are called upon not to be successful, but to be faithful.” Bonhoeffer was faithful to the giving of his own life, which he did as willingly and serenely as any martyr.

Secret Lives: Hidden Children and Their Rescuers During WWII (2002)

Secret Lives: Hidden Children and Their Rescuers During WWII, directed by Oscar-winning documentarian Aviva Slesin, who is herself a childhood Holocaust survivor hidden from the Nazis by a Lithuanian Christian family, is an uplifting, shattering, heartfelt tribute to the Gentile families across Europe from Poland to the Netherlands who risked their own lives to take in and hide Jewish children in their homes. Based entirely on interviews with the Jewish survivors and with their rescuers and parents, Secret Lives explores the devastating impact of the Holocaust even on those who survived it, as well as the nobility and heroism displayed by many during one of the darkest chapters of human history.

Planet of the Apes (1968)

Adapted by Rod Serling from Pierre Boulle’s Swiftian social satire, Planet of the Apes is basically a feature-length "Twilight Zone" episode, with all that that implies for good and ill. There’s an ironic sci-fi reversal of real-world conditions, a rather thin plot padded to fill out the running time, heavy-handed but sincere allegorical moralizing, thought-provoking social satire, and a stunningly imagined climactic twist.

Jimmy Neutron: Boy Genius (2001)

But then, added to all that, Jimmy also learns moral lessons about parents, family, obedience, consequences, and so on that callow Calvin would never have glommed to in a million years.

The Village (2004)

With The Village, Shyamalan has gone to the well once too often. Whether or not you see the anti-climactic twists coming is almost beside the point. For the first time, Shyamalan has created a puzzle movie populated by characters we can’t identify with, living in a world we can’t relate to. The viewer has no stake in this story; he comes to the Village a stranger in a strange land, and remains so through the course of the film.

Spider-Man 2 (2004)

This is what a Spider-Man movie should be — freewheeling, rip-roaring, hilarious, heartfelt, over the top. Spider-Man 2 just might be the single greatest super-hero movie ever; it is unquestionably the wildest, most joyous, flat-out comic-bookiest comic-book movie of all time.

The Bourne Supremacy (2004)

Jason Bourne (Matt Damon) has come a long way since he was fished out of the ocean with a pair of bullet holes in his body and even bigger holes in his memory. His past is still a blank, mostly, but he’s finally fully in command of his devastating training and skills as a CIA black-ops agent. These days, when he kicks into high gear, it’s by design, not reflex.

A Man Escaped (1956)

As he did in his prior Diary of a Country Priest, Bresson faithfully adapts his source material, but he also appends a subtitle to A Man Escaped — The Wind Blows Where it Wills, an allusion to Jesus’ discourse in John 3 about being born of water and the Spirit — and rechristens the protagonist (whose real name was André Devigny, and is played by François Leterrier) “Fontaine,” fountain. Clearly, like Diary, A Man Escaped is intended as a reflection on spiritual bondage, rebirth, and the mysteries of grace and providence, as much as about stone walls and iron bars.

Metropolis (1927)

Surreal, sprawling, and operatic, drawing on biblical and medieval Christian imagery as well as H. G. Wells’s The Time Machine, Fritz Lang’s deeply influential pulp allegory Metropolis colonized a new realm of the imagination that has shaped subsequent science fiction from Flash Gordon to Star Wars, from "The Jetsons" to Blade Runner.

2001: A Space Odyssey (1968)

2001: A Space Odyssey doesn’t just depict a quantum leap forward in human consciousness — it practically requires such a leap, on an individual scale, from the viewer. Like the hominid in the first act who looks at a bone and suddenly sees what no hominid has ever seen before, one must watch 2001 in a different way from other films.

Gandhi (1982)

Overshadowing even Ben Kingsley’s astonishing, transcendent performance in his first major screen role is a larger, more formidable presence: that of Mohandas K. Gandhi himself.

City Lights (1931)

City Lights is the quintessential Chaplin film — both the most perfectly crafted and satisfying of all his films, and also the most representative of all the different textures and tones for which Chaplin is remembered, from slapstick and pantomime to pathos and sentiment, farce and irreverence to melodrama and social commentary.

34 35 36 37 38 39 40