Lots of Red Riding Hood reviews, including mine, made obvious connections to the Twilight films, the first of which was directed by Red Riding Hood director Catherine Hardwicke. It takes a mind like Peter Chattaway’s to contemplate connections to Hardwicke’s The Nativity Story — and conclude that Red Riding Hood is in some ways “the anti-Nativity Story.”
Although The Nativity Story doesn’t portray Joseph as a widower, it also doesn’t depict Joseph and Mary’s relationship as a typical first-century Jewish courtship. While the film doesn’t take a stance one way or the other on the Catholic doctrine of Mary’s perpetual virginity, it finds drama in the obstacles between Joseph and Mary, rather than turning their story, as some retellings have done, into a Hollywood romance.
From It’s a Wonderful Life to A Christmas Carol, from Miracle on 34th Street to Tim Allen’s Santa Clause films, there are more Christmas movies than you could watch in all twelve days. Yet even at the height of Hollywood biblical epics, the real meaning of Christmas was essentially ignored (a few brief scenes in Ben-Hur notwithstanding). The Nativity Story goes a long way toward redressing this historic omission.
Perhaps The Nativity Story will take its place as the missing Christmas film — the one that actually is about the real “real meaning of Christmas.”
In blogs, discussion boards, and other fora, a range of criticisms and objections concerning The Nativity Story have been raised by concerned Catholics. Some of these critiques are thoughtful and worthy of consideration, and raise issues regarding the film that have merit, or are at least defensible. Other complaints are more problematic, resting on misrepresentations of the film or even of Catholic teaching.
Copyright © 2000– Steven D. Greydanus. All rights reserved.